Showing posts with label Gulbran Olsen Berge. Show all posts
Showing posts with label Gulbran Olsen Berge. Show all posts

Friday, May 17, 2013

A Cure For What Ails You: Ole B. Berge

Anne Marie (Slaeen/Sloan) and Ole B. Berge,
 Dec. 1945.
One of my maternal great grandfathers was the ultimate grandpa, so I'm told.  Ole Benhardt Berge was a stately, "beautiful" man, according to another one of his great-grandchildren who knew him personally.  Ole had a full head of hair even when elderly, which had gone totally silver from the dark hair of his youth, and a full moustache that was the envy of many.  He was an honorable man all of his life, right up until the day he died.  But, even the most honorable of men can still encounter little blips and challenges along the pathway of life.

Ole B. Berge left the picturesque Gudbrandsdalen Valley near Lillehammer, Norway in 1869 at the age of four, along with his mother, Karen Bue Berge, and older sister, Othilie. Ole's father, Gulbran Olsen Berge, left Norway a year before his wife and children; he was a passenger aboard the Hannah Parr during the eventful Spring 1868 voyage that ended up being one of the best documented excursions of early immigrant sailing vessels.  Karen could not travel until the next year because she was expecting a baby, a little girl who died shortly after birth.  Four more children were born in America, including two daughters who survived childhood:  Gunda and Sophie.

During the early years of his married life, Ole B. Berge farmed west of Maynard in Chippewa County, Minnesota.  In 1896, he moved his family into town where he built the first hotel. A few years later, he operated the town's first meat market with George Lawrence, and also worked as a postal carrier. The Berges then moved to Leonard, Minnesota in 1910, but they were not able to make enough living from their Leonard area farm, so they returned to Maynard after seven years and Ole again took an interest in civic affairs and was engaged in many activities.

Ole was a gentle, well-respected, and somewhat quiet man, but he did have a couple of vices.  For one thing, he smoked a pipe, which was not uncommon among Norwegian men.  When he was a young boy, his mother arranged for a photograph to be taken of her "little man" in Norway before boarding their ship for America in 1869.  Ole was posed with a miniature pipe in his mouth, meant to look just like Papa Gulbran's, I'm sure.

Ole B. Berge, 1869
In addition to his pipe, Ole was also rather fond of whiskey.  Perhaps it helped him deal with day-to-day stresses, since he did not have the kind of personality that would have allowed him to deal with things head-on.  In October 1897, at age 32, he admitted himself to a rehabilitation clinic in Minneapolis.

Although Ole enjoyed a bit of whiskey on a regular basis, family members have indicated that his drinking was moderated and did not appear to be problematic.  His wife, Anne Marie ("Mary") may have been concerned that he was drinking at all, and he obviously did not want to give her cause to worry.  Mary, as she was called, was known to be a sweet woman and loving companion.  Both she and Ole were active in the Lutheran Church.  In 1897, she and Ole were raising five young children in Maynard, Minnesota:  George, Harry, Chester and Esther (fraternal twins), and Mabel, who was a year old.  They had lost a child, the first Chester Albin Berge, in 1892.  In the following years, Mary would give birth to six more children:  Bennie, Cora, Mildred, Clarice, and Stella, and the last child, who died as an infant in 1911.  Esther, one of the fraternal twins, was my maternal grandmother.

The "Gay Nineties" brought an epidemic of alcoholism that swept across America, and Dr. Leslie E. Keeley's "cure" caught the wave on the rise.  The Keeley Institute utilized a special double chloride of gold remedy for "Liquor, Opium and Tobacco Habits, and Nerve Exhaustion."  Professor H. Wayne Morgan in his book, Drugs in America, concluded that "whatever the precise nature of the compounds, they clearly relied on tranquilization and antagonism for effect. Some relaxed and stupefied the patient while others created a temporary distaste for alcohol ... As for gold, its presence, if any, was hard to detect, and it had no therapeutic value, but had strong symbolic appeal."

Letterhead from the Keeley Institute in Minneapolis, from a letter written by Ole B. Berge to his wife, Anne Marie on October 4, 1897.

I have copies of three letters that Ole wrote to his wife, Anne Marie ("Mari"), during his stay at the clinic in October 1897.  They need to be translated from Norwegian into English before it can be determined whether any of Ole's feelings on the matter are revealed in his writings.  All that is known currently is that, after going through the program for several weeks, Ole returned home and apparently picked up his old habit where he left off.

During the Berges' second round of residence in Maynard, they lived in a house on the eastern edge of town, which Ole built himself. A great-grandson, Curtis Leroy Berge, said that Ole and Mary usually kept barrels of lutefisk in the second story of their home and that they seemed to live on the stuff during the winter. Curtis remembered going to Maynard on the train to visit the Berges when he was a boy. His Great Aunt Clarice would meet him at the train station and walk back with him to the house. In addition to the ever-present lutefisk, Great Grandma Mari and the young aunts were continously "baking up a storm."

At age 68, Ole suffered a stroke from which he never fully recovered.  Even so, Ole and his wife, Mari, celebrated their 60th wedding anniversary before her death in 1947.  Despite Ole's moderate dependency on whiskey throughout most of his adult life, he lived to the good age of 84, passing away on January 24, 1949.  Ole and Mari are buried beside one another at Maynard Lutheran Cemetery in Chippewa County, Minnesota, near their home for many years.


Sources:

--Berge, Ole B., Obituary:  newspaper clipping from Chippewa County, Minnesota, Jan. 1949, copy in the possession of the author.
--Groothuis, Michael J.  Voice From the Past (Chinhinta Productions, 1987).
--"In the 1890s, alcoholics lined up for the Keeley gold cure." (http://www.blairhistory.com/archive/keeley_cure/OWH_story.htm), accessed 5/11/2013.
--Minnesota Death Index, 1908-2002.
--Morgan, H. Wayne.  Drugs in America:  a social history, 1800-1980 (Syracuse:  Syracuse University Press, 1981).

Friday, March 25, 2011

Grandma Karen and Her Feather Bed

It was nine feet tall and six feet wide
soft as a downey chick
It was made from the feathers of forty eleven geese
took a whole bolt of cloth for the tick
It'd hold eight kids n' four hound dogs
and a piggy we stole from the shed
We didn't get much sleep but we had a lot of fun

on Grandma's feather bed [1]


Karen Bue Berge, early 1900s.


Karen (Bue) Berge was one of my maternal great great grandmothers--each one of them a Norwegian immigrant who experienced the anguish of leaving home and family they would likely never see again, in order to forge a better life on the mid-19th century American frontier. Before Karen died from pulmonary emphysema in 1914, she devised a will, which was uncharacteristic of farming women of her time. It reads:



First. I order and direct that my executrix hereinafter named pay al my just debts. And I direct that my funeral expenses and the expense of the admistration be paid out of and made a charge upon the homestead hereinafter devised.
Second. After the payment of such funeral expenses and expenses of adminstration I give and devise unto my beloved daughter, Gunda C. Overson, my homestead, described as the East half of Lot 13, and all except the East ten feet of Lot 14 in Block 21, in the original Townsite of Granite Falls, Minnesota.
Third. I give and devise unto my beloved daughter, Sophia G. Skrukrud, two lots now owned by me in Lillehammer, Norway. I request that the said lots last mentioned be retained unsold by my said last named daughter, as I consider it would be for her best interest to retain
them.

Fourth. I give and bequeath unto my said daughter, Sophia G. Skrukrud, my featherbed, now in my possession at my home.
Fifth. I give and bequeath unto my four children, Ole B. Berge, Ottilia A. Erlandson, Gunda C. Overson, and Sophia G. Skrukrud, all my clothing, personal effects, and wearing apparel, to be divided among them as nearly equally as may be. And I do further give, devise and bequeath unto my said four children all the rest, residue and remainder of my estate.
Lastly. I do hereby constitute my said daughter, Gunda C. Overson, to be the executrix of this my Will, hereby revoking all fomer Wills by me made.

[Karen Berge]

Witnessed by
Ole P. Skorseth
Bert O. Loe
[2]


That Karen would have even mentioned her feather bed among the specific items bequeathed in her will, including a homestead and properties in Norway, is quite interesting. It either attests to her pride of ownership of such an item, or it was an attempt to eliminate sibling squabbling over a highly favored piece of furniture. It made me smile to discover the reference when reading her will for the first time.


Karen Bue Berge (seated), with her daughters, ca. 1910.  Standing, (L to R):  Gunda Overson, Sophie Skrukrud, and Othilie Erlandson.

Karen Olsdatter Bue was born on August 19, 1839 on Bue Farm in Faaberg (near Lillehammer), Norway, to Ole Pedersen Kraaboel Bue and Berthe Pedersdatter Bue. Karen had four siblings: Martha Olsdatter Bue (b. April 5, 1835), Petter Olsen Bue (b. 1841), Simon Emil Bue (b. March 21, 1847), and Thina Olsdatter Bue (b. 1849). On December 28, 1860, she married Gulbran Olsen Berge in Faaberg. The couple emigrated from Norway before their marriage had aged a decade. In April 1868, Gulbran boarded the sailing vessel, the Hannah Parr, bound for Quebec in North America, while Karen stayed behind in Norway with their two children, Othilie Annette (b. October 27, 1861) and Ole Benhart--my great grandfather (b. October 30, 1864). Karen was expecting a third child at the time of her husband's departure, but the baby, named Gunda C., died soon after being born on December 21. Gulbran Berge never saw his new infant daughter.

During the spring or summer of 1869, Karen and two children left Norway to join Gulbran in Minnesota. Several more children followed after the couple settled on a sixty-acre homestead in Leenthrop Township, Chippewa County: Gunda Caroline (b. June 26, 1872), Berthe Bergine (b..May 5, 1874 and died as an infant), Jorgen Benhart (b. in 1878 and died in 1880), and Sophie Georgine (b. July 16, 1881).


Karen Bue Berge as a middle-aged woman.  Chippewa County, Minnesota, 1870s.


When their youngest child was but a year old, Gulbran came down with consumption (tuberculosis), and passed on soon after, leaving his family to fend for themselves. His funeral was attending by about eight-five neighbors and friends during the height of a prarie winter in January 1883. Karen and her underage children, Gunda and Sophie, were probably aided by her grown children in the years to follow. There were twenty years separating the births of Othilie, the eldest child, and Sophie, the youngest, and Othilie had become a married woman a few years before, in 1879.

Karen's obitutary, published in the Granite Falls Tribune on September 3, 1914, was more extensive than for most women of modest means, especially a longtime widow:

Mrs. Berge, the mother of Mrs. Overson, passed away last Friday, September 4th, after a long illness. Her age was 75 years.

Deceased was born in Lillehammer, Norway, August 12th, 1839, and came to this country when a young woman. She has resided in Chippewa County for the past 43 years, being one of the first settlers and pioneers of the county. Previous to her residence there she lived at Mankato for three years.

She was a woman of a kind disposition and open hearted hospitality, the characteristics predominant among most pioneers, and always willing to do more than her share to lighten the
world's burdens for others.

She is survived by four children who will revere and honor her memory. They are Mrs. Edw. Elandson, Maynard; Mr. Ole B. Berge, Leonard, Minn; Mrs. G. T. Skrukrud and Mrs. Overson, of this city.

Funeral services were held this afternoon, the hour being 2:00 o'clock at the house and 2:30 at the United Lutheran church. Both Rev. M. B. Eriksen, of Maynard, and Rev. O. J. Eriksen, of this city officiated. Interment was made in the Lutheran cemetery. [3]


[1] Excerpt from "Grandma's Feather Bed." Music and lyrics by Jim Connor; performed by John Denver.
[2] Last Will and Testament of Karen Berge, Chippewa County Court Records, Montevideo, Minnesota.
[3] Obituary of "Mrs. Berge" [Karen (Bue) Berge]. "Granite Falls Tribune," September 8, 1914.

Wednesday, March 18, 2009

Wordless Wednesday

Hannah Parr
An early Norwegian emigrant ship


Sorry, I just can't do this one completely wordless...


The Hannah Parr is the ship that my Great Great Grandfather, Gulbran Olsen Berge, sailed on from Chrisitiania (Oslo), Norway to Quebec in North America during the spring of 1868. It is perhaps the most documented of these early sailing voyages because of a severe storm encountered at sea, after which the ship and all aboard, some 400 emigrants, were waylaid in Limerick, Ireland for lengthy repairs. It's quite a story!

See a gallery of Hannah Parr 1868 voyage images, have a look at my ancestor's sea voyage diary and others, or read the background essay about the voyage at Norway Heritage.com--one of the best websites for Norwegian genealogical research.

Friday, August 10, 2007

The Irish Adventure of the Hannah Parr

Gulbran Olsen Berge, ca. 1870s.
Chippewa County, Minnesota.

On April 12, 1868, Gulbran Olsen Berge departed Christiania (Oslo), Norway for Quebec aboard the Norwegian emigrant sailing ship, Hannah Parr. Berge left behind a wife, Karen (Bue) Berge, and several children in Gudbrandsdalen Valley, Norway as he made his way to the United States to secure a new life for his family. The ship's list, published on the Norway Heritage website, recorded his passenger information as: Gulbrand Olsen Berget, 32, married - Residence Gausdal, Gudbrandsdalen.
The voyage of the Hannah Parr should have been just another routine crossing, despite primitive conditions that were common aboard early emigrant ships, but it ended up being one of the better documented sailing voyages in the history of early Norwegian-American migrations because of its exceptional nature. After the ship left Norway, it was not until 107 days later that the travelers finally reached their destination of North America, since severe storm damage forced them to make an extended layover in Ireland.

The Hannah Parr encountered severe weather when it reached the mid-Atlantic. On the second day of the storm, a large wave over the stern took out the pilothouse and its gear, as well as the kitchen, and left the ship with hardly any riggings or sail. After the storm subsided, the ship made its way slowly back to Ireland, where it docked for repairs at Limerick.

Gulbran Berge kept a diary throughout the voyage, though it consisted of mostly short reports about weather conditions. His descriptions became more extensive during and after the storm. For April 27-28, 1868, his notes read:


...We ran into a bad storm that lasted 2 days, and everyone thought they would die. The storm began the night of the 28th and lasted until 12 o'clock midnight of the 29th. We lost almost everything that was on the deck. The captain's quarters were completely wrecked. ...The kitchen was washed overboard. The sails and riggings were destroyed by the wind. ...The captain would have been blown off the ship if the one who steered the boat had not rescued him. The foremast was blown off, but we made some use of it. The captain said he had never been in such a storm before. He had never heard of another emigrant ship that it had happened to like it did to us. Three people were hurt, and some were so tired because they had not slept for 72 hours.


The ship turned about and headed back to the nearest land for repairs, anchoring temporarily in the Irish islands at the mouth of the Shannon estuary before continuing on to Limerick. On May 7, Berge wrote:

...Many came on board to sell food and other things. They took up the anchor, and since no steamboat had come we continued on our way because we had the tide with us [...] In between the rivers it was very pretty. The leaves, potatoes, and corn were as big as they were in mid-summer in Norway. When we came ashore we were met by many people, and they looked at us like we had come from another world. They followed us around so much we could hardly move. At night three or four men had to keep watch on deck, and every day hundreds of people came to look at the ship without sails.



While the Hannah Parr was undergoing repairs, there was a great deal of interaction between the traumatized Norwegian emigrants and their curious, hospitable, and lively Irish hosts:

May 10 - [We] all wished to go on a trip on the railroad for a few miles inland, and this was an enjoyable trip. Some gentlemen treated us to 40 pints of Port wine which was all drunk up, and some felt happy from it [most likely a translation mistake, since letters by other passengers mention "porter" (beer)].


May 11 - ...When we were in Limerick we had a very good time. The people did all they could to make it pleasant for us [...] Two hundred of us went to the theater, and even though none of us understood what they said, we enjoyed it. The work on the ship went slow... we were laid up there about six weeks. We sailed from Limerick the 9th of June, and although we were not ready we had to leave because the tide would go out so no ship could come in or go out for 10 days. We transferred to a steamship four miles out of town where we cast anchor to get ourselves entirely ready, and we thought we would be there only a few days. While we were anchored there, most of the passengers had to send word back to Limerick for food because we left in such a hurry we didn't get time to buy all we needed.

After departing the Irish coast to face the Atlantic once again, the Norwegian emigrants found that new passengers accompanied them on the remainder of the voyage, namely: lice, and the dreaded disease, typhoid fever. Only a few deaths resulted, however.

Clair O. Haugen and James Overdahl collaborated on Hannah Parr research, and Haugen wrote a background article for the Norway Heritage website: The LONG Crossing of the Hannah Parr. Also included online are Hannah Parr related photographs, the diary of Gulbran Olsen Berge, and letters by two of his fellow travelers describing events.



Hannah Parr the Subject of Arts Collaboration in Limerick

Recently, a children's theater group in Limerick, Ireland performed a play about events surrounding the 1868 voyage of the Hannah Parr, after discovering that some Norwegian children from the ship were buried in a local churchyard. With the help of Haugen and Overdahl, known Hannah Parr descendants were contacted and asked to submit vocal greetings to the Irish children, to help give a better sense of history of the ship and its passengers. In my own greeting, I asked the children to remember that "an act of kindness can last several lifetimes." Without the hospitality of the citizens of Limerick, my great great grandfather, Gulbran Olsen Berge, would not have continued his voyage to America. Had he not continued his travels at that time, it is likely that his son, Ole Benhart Berge, would never have met his Norwegian-American wife, and my grandmother would never have been born, and consequently, I would never have been born... and so it goes.

An Irish entertainment website contains a review of the collaboration between the Island Theatre Company, St Marys Local Arts Group, and the 16 children from Limerick who participated: Cheebah - Hannah Parr.

Growing New Roots on the Minnesota Prairie


Ole Benhardt Berge, 1869, Norway.

Karen Bue Berge, 1879s.
Chippewa County, Minnesota

The Berge family was eventually reunited a year later, in 1869, when Gulbran's wife. Karen, and their two children, Othillie and Ole, made the transatlantic crossing from Norway. It was the custom for family members to have photographs taken at the point of embarkation, and to mail them home as mementos. In 1869, little Ole was photographed with a miniature pipe in his mouth. It was a sight meant, no doubt, to make Farfar and Farmor extra proud of their grandson, the liten mann (little man) who was about to brave the open seas to help his papa make good in America. The pipe and the original box it was sold in is currently in the possession of one of Ole Benhart Berge's grandsons in Minnesota.
Gulbran and Karen Berge homesteaded in Leenthrop Township, Chippewa County, Minnesota, and had two more daughters after being reunited: Gunda and Sophie. Their son, Ole, who immigrated to America as a boy, eventually had 10 children of his own, one of whom was my grandmother, Esther Agnes Berge. Gulbran Olsen Berge died in his forties from tuberculosis; his death certificate indicates that he was interred at Saron Lutheran Cemetery, also in Leenthrop Township. Saron Lutheran Church, which was built a few years after Berge's death, does not include the grave in its registry, and a marker has not been found.

Many years after Gulbran's death, his sea voyage diaries were stored in a garage and became weather damaged. Only one volume of his notes survived, and it was translated from Norwegian to English by one of Gulbran and Karen Berge's daughters, after which the translation was distributed to many family members. So, because of multiple, individual steps, including the unexpected kindess of Irish strangers, and the passing down of an old weather-worn and nearly unreadable diary, this bit of Norwegian emigrant history has survived to inspire us all.

Inspiration, in my opinion, is what the pursuit of genealogy and family history is all about. Genealogy should never be an end unto itself, with family data existing merely as a collection of names and dates. When genealogy is combined with family and social history, a living timeline of people, events, and challenges can be woven together in a braided chain that serves to strengthen the meaning of our current reality. Thus, genealogy and family history mirror collective human experience in a very personal way.