Saturday, March 29, 2008

A Serendipitous Discovery

Serendipitous for my daughter, anyway...



Courtney just sent this photo to me via her cellphone. It seems she was taking a stroll in Ballard (the old Scandinavian district of Seattle) and came across copies of my Arcadia Publishing book, Snoqualmie Pass, displayed at Walgreen's Drug Store... right next to the Ped Eggs. At least I get better exposure than the Reese's Peanut Butter Cups!

Friday, March 28, 2008

Take Me to the Fair

A few years ago, a relative gave me access to a photograph album of cabinet cards belonging to my great grandparents, Ole M. and Malla Johnson. Most of the images inside were collected during the 1880s-1890s, and among the many portraits of people was the photograph of a ship, pictured below. Curious, I scanned the image, enlarged it, and was able to read the name Christopher Columbus on the bow.

The Christopher Columbus was the only passenger steamer of 43 whaleback-type ships developed in Duluth for the World’s Fair Steamship Company. It ran fair-goers between Milwaukee and the Columbian Exposition in Chicago, and judging by the regalia on the ship, this photograph was taken in May 1893 as the steamship left Duluth Harbor on its initial run.

From 1887 until 1898, Ole M. Johnson's mother, Bertina, lived in Duluth, Minnesota along with her second husband, Eric Larsen Winje, and their children. It was the Winje family took this rare shot of the only fair-going whaleback passenger ship in 1893.



Photograph from the Johnson/Winje Family Collections



The exciting Columbian Exposition opened in Chicago in May 1893. It was the cultural event of its time, ushering in the carnival concept to the world and introducing many commercial food products that are still popular today, including hamburgers and Cracker Jack. The Exposition marked the United States' coming of age as a political and industrial power. To house the World's Fair, the city of Chicago built the "White City"--a larger and more international venue than for any previous fair. [1]
























Photo source: Encyclopaedia Britannica Online


Eric L. Winje had become a municipal court judge by 1893 and could easily have afforded to take his family to the Exposition. His peers in the law profession most likely encouraged each other to attend the event of a lifetime, so taking all things into account, it is almost inconceivable that the Winjes did not take the opportunity to experience something so unique and enlightening.

When my Norwegian-American ancestors attended the Fair, they surely visited the Norwegian Exhibit, which displayed panoramas of mountain scenery and representations of peasant cottages and costumes of their homeland. Also of interest would have been the replica of the first discovered Viking war vessel unearthed from a burial mound in Norway a few years earlier, in 1880. The original Gokstad Viking ship was built in around 890. It was the first tangible evidence that Vikings had built ships capable of traveling long distances, especially to the New World.



Photo source: The Illuminated Lantern



A Norwegian named Magnus Andersen built an exact copy of the artifact and sailed it across the Atlantic to display at the World’s Fair, where it arrived on 12 July 1893. The ship was christened the Raven, but quickly came to be known simply a the Viking. Part of the challenge of the voyage was to show the seaworthiness of the Viking ship design, but, there was also controversy over the presence of the replica at the Columbian Exposition, which was meant to commemorate the 400th anniversary of the discovery of America by Christopher Columbus. The idea that the Viking, Leif Eriksen, had reached North America first was not widely accepted as early as 1893. [2]

Where were your ancestors in 1893? Did they visit, or were they likely to have visited, the Columbian Exposition in Chicago? What type of photographs or postcards did they save as mementos? What sights, smells, sounds would they have experienced? What World's Fair attractions would they have made a point to see, based on their cultural interests?

The discovery of the 1893 Christopher Columbus photograph in my great grandparents album convinced me that even though an image might seem out of context in a collection, it always warrants careful inspection. You never know what treasures might be revealed about the interests and activities of your ancestors.



[1] Shaw, Marion. World’s Fair Notes: A Woman Journalist Views Chicago’s 1893 Columbian Exposition (St. Paul, Minnesota: Pogo Press, Inc., 1992), 40.

[2] Ǻkesson, Per, “The Viking,” Nordic Underwater Archaeology,
http://www.abc.se/~m10354/bld/viking.htm (accessed 12 November 2005).

Thursday, March 27, 2008

American Accents, or Lack Thereof

If a tree falls in the forest, and no one is around to hear it, then is there really a sound? So, if I "don't have an accent," but my speech still sounds different to other American English speakers, then is there really a lack of an accent?

I just took a GoToQuiz suggested by Thomas MacEntee at Destination: Austin Family. Here are my results for "What American Accent Do You Have?":


What American accent do you have?
Your Result: The West
 

Your accent is the lowest common denominator of American speech. Unless you're a SoCal surfer, no one thinks you have an accent. And really, you may not even be from the West at all, you could easily be from Florida or one of those big Southern cities like Dallas or Atlanta.

The Midland
 
Boston
 
North Central
 
The Inland North
 
Philadelphia
 
The South
 
The Northeast
 
What American accent do you have?
Quiz Created on GoToQuiz






I'm a Bay Area girl, through and through. I grew up next to Berkeley during its Hippie Haven heyday, although I can't say I participated (just a tad too young at the time). My speech, or accent, however, has been influenced not only by my early Bay Area schooling, but by my Minnesota born relatives, and my love of all things English. I say "neither" and "either" with the "ei" pronounced as a long "i" and not a long "e."

Let's also keep in mind that California is one big area, and the Valley Girl intonations so prevalent in the media were nowhere to be found in my part of Northern California. Valley Girls in Berkeley? Shut-UP! No-WAY!

And, the southern lilt in my sister's voice after several decades of her living in the south sounds quite foreign to me, as does my first husband's habit of saying "Wershington" instead of "Washington." He spent his formative years in Chicago.

This test indicates that I'm just about "accentless" by virtue of something called the "Mary-marry-merry" merger, among other telling tidbits. See the American English Regional Differences article at Wikipedia.

Thomas asks if our ancestors had any difficulties in learning the language. Early Norwegian immigrants were known--and made fun of--for their pidgin English, in which Norwegian and English terms were freely combined; it was a language all of its own and usually understood only by other Norwegians struggling to learn English. Along with English came certain pronunication difficulties. Norwegian does not have a soft "th" sound, so "that" becomes "dat," and "throw" become "trow" and "three" is "tree." The English letter "w" is pronounced as a "v": Vould ya please trow tree more vood logs in dat voodstove? Tanks!

But, I guess I don't think of myself as being "accentless," since I've always recognized something similar in the voices of old friends from the Bay Area. I'm not quite sure what it is, but it is definitely something regional. We are tied to our roots in more ways than one, and recognize, almost subliminally, songbirds who nested in the same tree.

Tuesday, March 18, 2008

Arthur C. Clarke - A Lifetime of Imagination




"Somewhere in me is a curiosity sensor. I want to know what's over the next hill. You know, people can live longer without food than without information. Without information, you'd go crazy"


Sir Arthur C. Clarke
1917-2008





Who engaged in family history and genealogical research does not also feel this hunger to know? Whether the topic is genealogy or science, an active mind continually searches for a vision of things to come, as well as for what has passed. Arthur C. Clarke's decades of science and science-fiction writings have inspired events of the present day, much in the same way Leonard DaVinci imagined helicopters and a myriad of other modern inventions many years before their time.


I was saddened to learn of Arthur C. Clarke's passing earlier today. He was an icon in both the worlds of science and science-fiction, and influenced the imagination of countless individuals, including this one. Some of the happiest moments of my youth were spent reading Clarke's science fiction tales. His vision of the future influenced my preferences and decisions in ways that I will never fully be aware of: an integral part of my personal history.




"The truth, as always, will be far stranger"

I am reminded of a genealogy/family history meme making the rounds right now, where bloggers are challenged to write a compactly descriptive six word biography of someone. Clarke attempted to write a six word story as part of a Wired Magazine article but ended up writing ten words instead. ("God said, 'Cancel Program GENESIS.' The universe ceased to exist.") He refused to lower the word count [1]


You can read more about Arthur C. Clarke and his many contributions to world society in this Wikipedia article.



[1] Wired, v.14, no. 11. "Very Short Stories."

Saturday, March 15, 2008

Quotes from Women in History



"The basic discovery about any people is the discovery of the relationship between its men and its women." - Pearl Buck, author


"
I know I have the body but of a weak and feeble woman; but I have the heart and stomach of a king, and of a king of England, too." - Elizabeth I, of England

"I can stand out the war with any man." - Florence Nightingale, nurse

"
The only time a woman really succeeds in changing a man is when he's a baby." - Natalie Wood, actress

"Too often the great decisions are originated and given form in bodies made up wholly of men, or so completely dominated by them that whatever of special value women have to offer is shunted aside without expression." - Eleanor Roosevelt, First Lady

"Women must pay for everything. They do get more glory than men for comparable feats. But, they also get more notoriety when they crash." - Amelia Earhart, pilot

"I have no dress except the one I wear every day. If you are going to be kind enough to give me one, please let it be practical and dark so that I can put it on afterwards to go to the laboratory." [about a wedding dress]. - Marie Curie, scientist


Friday, March 14, 2008

Brave Heart Yields a Gentle Touch

A Tribute to Esther Agnes (Berge) Johnson


Written for the Carnival of Genealogy

. . . In keeping with the month of March being National Women's History Month, and March 8th being International Women's Day, the topic for the next edition of the Carnival of Genealogy will once again be: A Tribute to Women. Write a tribute to a woman on your family tree, a friend, a neighbor, or a historical female figure who has done something to impact your life. Or instead of writing, consider sharing a photo biography of one woman's life. Or create a scrapbook page dedicated to a woman you'd like to honor. For extra credit, sum up her life in a six-word biography.


Esther Berge Johnson, burping her youngest daughter, Doris.
Leonard, Minnesota, 1920.
 I've discussed many grandmothers in this blog, but today I'd like to honor a very special one: my maternal grandmother, Esther Agnes (Berge) Johnson. She died young--just over 86 years ago--and was never a part of my life, but I miss her every day. Her presence is found in the few treasured items my mother was given to remember her by, and in the photographs I am sharing. I have no personal experience of her touch, her smile, her voice, but my mother holds on to what foggy memories she has from when she was a baby.
Esther was a quiet, kind, dutiful woman with dark hair and spectacles. Her father, Ole Benhardt Berge, immigrated from Gudbrandsdalen, Norway, when he was a small child. Her mother, Anna Marie (Mary) Slaan (or Slaaen), was born in a covered wagon as her family migrated from Coon Valley, Wisconsin to Chippewa County, Minnesota.

When my mother, Doris, was a girl, she attended community dances in rural Leonard, where it was always common for young women to dance with each other. Once when my mother danced with a paternal aunt, Cora Johnson, Cora happened to mention that my mother held herself stiffly just like Esther (my grandmother) had always done.

My aunt Phyllis recalled that after my mother was born, Esther would sit in a big rocker and nurse the baby, while Phyllis sat alongside in her own little rocker and attempted to nurse her doll. There were no memories of any talking... just peaceful togetherness in the silence of the two room farmhouse.

In another memory, Esther was standing in the pasture next to the family's farmhouse, holding little Doris in her arms. They watched as some of the neighbor's cows came sauntering over the rise toward her garden. My mother was only about a year old at the time, but she heard her mother say to someone: "Here, take her," as Esther handed her over to a visiting neighbor lady and began to shoo the cows away. Doris then watched with startled interest as her father, Ernest, came stomping over the rise and proceeded to scold his wife vividly: "Don't you ever do that again!" It was her father's uncharacteristic shouting that cemented the memory for little Doris. Ernest had been afraid that by shooing the cows, his wife would draw the attention of the bull that was nearby.

My mother was less than two years of age when Esther lost her battle with tuberculosis. When close to death, all of her sisters and brothers except Bennie Berge, who lived too far away, were summoned to attend her. Her parents owned an organ, which Esther had always been fond of playing. Her last request was that someone should play the organ so they could all sing hymns together.

On January 2, 1922, Esther died, leaving Ernest a young widower. The previous spring, Esther had planted a flowerbed inside a wagon wheel laid on its side by the house. The flowers continued to grow and bloom for some time after her death, reminding them all of the hundreds of things she used to do from day to day.

My grandmother's obituary was published in a Chippewa County, Minnesota newspaper [1]

Mrs. Esther Johnson died Monday, Jan. 2nd of an illness of long duration. She is the daughter of Mr. and Mrs. O. B. Berge of Maynard and has been home for the past several months when it was found that there was no hope for her recovery. The last days of her illness has [sic] been a trial both to the patient and to her loved ones and death came as a happy release from her suffering. She was ready for the summon, meeting it as bravely as she has endured her long months of sufferings. A brief obituary follows.

Mrs. Esther Johnson was born in the township of Leenthrop, on March 31, 1889, where she resided until at the age of two years, when her parents moved to the village of Maynard where they and children resided until in the spring of 1910. They then moved on to a farm in Clearwater County. On March 22, 1917 [she] was united in marriage to Mr. Ernest Johnson, to union of which two children were born, Phyllis, age four and Doris, age two. Deceased died at the home of her parents in Maynard Monday the 2nd at 12:45 p.m. at the age of 27 years, 9 months and 4 days. Besides parents of disceased [sic] four brothers amd five sisters live to mourn the loss of a dear sister; namely, George, Mabel, Cora, Mildred, Clarice and Stella of this village. Harry of Taylors Falls, Chester and Bennie of Ihlen.

The funeral was held Wednesday from the residence at one p.m. and at the Lutheran church at 2 o'clock. Rev. M. B. Erickson officiating. The News join[s] the friends of the Berge family in messages of condolences.


CARDS OF THANKS

We wish to extend our sincere thanks to those who so kindly offered us their consolation in our late bereavement, especially Rev. Erickson and the Lutheran Ladies Aid Society for the beautiful floral emblems.

Mr. and Mrs. O. B. Berge and family
O. M. Johnson and wife
Ernest Johnson

Thank you, Grandma, for caring for my mother, and for everything you did to start her and my aunt on the right path.

Esther Agnes (Berge) Johnson: Brave heart yields a gentle touch


[1] The copy of Esther Johnson's obituary in the author's possession has no publisher's info, however, it most likely came from the Chippewa County News.

Thursday, March 13, 2008

The Name Game

Randy at Genea-Musings recently posted this comment and challenge: "Here's a theme for my attentive readers and fellow genea-bloggers - if you had a chance to name your children again, what names would you choose to honor your ancestors?"


Fortunately, I'm still happy with what I named my children (hope they are, too!). But, if I were to select names based on my family heritage alone, then the following would be in the running for girls:


Lena Marie
(a half-sister of my great grandfather's who worked as a superintendent of schools in the 1920s--perhaps the first of my female ancestors to have a professional career and fulfill the American dreams of her immigrant parents)

Hattie Jorgene
(composite from the names of two little red-haired sisters who died from diphtheria before they had a chance to experience much of life)

Anna Maren
(there were more than a few Annas in my Norwegian family, and close to as many Marens back in Norway)

Emma Regine
(composite of more great-great-aunt names)

Bertina (Tina?)


But for the guys, I probably wouldn't use "Ole" - sorry, Great Grandpas! I've known more than few German Shepherds who were also given that name, and it somehow wouldn't work anymore. Names for boys among my ancestors are more restrictive, because Ole, Lars, and Hans just don't roll off the tongue well in today's American schoolyard jungles. My grandfather's name was Ernest, but I wouldn't want my kid to be called "Ernie," so there you have it. These are the best composites I came up with for boys:


Martin Benhardt
(composite of two great grandfathers' middle names)

Tor Gulbran
(spelled "Tor" because the name "Thor" is usually Americanized with a soft "Th"--a sound not made in the Norwegian language; Gulbran is a great great grandfather)

Erik Louis
(a father and son who were separated by a tragic accident)


I guess I could also use "Stephen," which is what my mother would have named me had I been a boy...

Friday, March 07, 2008

March is Women's History Month


The purpose of Women's History Month is to increase consciousness and knowledge of women's history: to take one month of the year to remember the contributions of notable and ordinary women, in hopes that the day will soon come when it's impossible to teach or learn history without remembering these contributions.

About.com: Women's History

The following poem was submitted for a 1926 "symposium of prose and poetry, newspaper articles, and biographies, contributed by one hundred prominent women" of Norwegian-American background. The collection was dedicated "to the women who have so unselfishly and gladly worked shoulder to shoulder with the men, contributing their full share to the accomplishment and prosperity that has resulted in America.

The editor of the collection, Alma A. Guttersen, wrote in her preface:

. . . Love of family and of home have ever been characteristics of the Norwegian women pioneers and out of this love of family and home grew the strength which was to result in great accomplishments. Others will remember, as do I, how we had barely the necessities of life, small rooms and few utensils, little money, no butter, eggs or cream except on holidays, very little schooling, amounting to about two months a year and necessitating in many cases, as in mine, a walk of three miles morning and evening . . . Mothers, living and working under these conditions, keeping sweet and growing in grace through all their hardships, have left a heritage to their sons and daughters far greater than any artist or statesman could have left.

The author of the prose poem, Frida Bue Homnes, lived in Crosby, North Dakota; a date for the poem is not given.

A Tale Told to a Child

By Frida Bue Homnes

Come to my knee, little daughter, and mother will tell you a story.
Tell of the beautiful lady, the one you see in the picture,
Tell how she left her home of comfort and culture in Norway.
Came as a pastor's bride across the billowy ocean.

She was a popular girl, lived in the capital city,
Had in her twenty years been given every advantage:
Suitors she had a-plenty, attracted alike by her spirit
And by her sparkling eyes, dark ringlets and rose-leaf complexion.

Hard were the ties to break, only her mother updheld her;
Striving to hold her back were friends of wealth and position;
But like her noble young bridegroom, she stifled the call of ambition,
Flattering offers at home, to follow the clear voice of duty.

So with her hand in his, trustfully facing the future,
Turned she away from the homeland and journeyed to far Minnesota,
Where in a pioneer log house for nine long months they were harbored,
Until a building of frame for a parsonage could be erected.

She with her dainty things of scallops and broidered eyelets,
Dresses of wool and silk,, her egg-shell china and silver,
Moved with the farmers' wives in their shawls and their shaker bonnets,
Winsome, sweet and content as though she had always lived there.

Crude was her home at first, the furnishings hardly in keeping
With ebony candelabra and "Brochene Hals" piano
Brought from her father's house-but she covered all flaws with her sunshine,
Captured all hearts by her pluck, sound sense and unfailing good spirits.

Three and thirty the years she spent in this place with her husband,
Saw how his labors were crowned and helped to success his endeavors-
Organized "Ladies' Aids" and taught the women to manage,
Tactfully all the while keeping herself in the background.

Opened her heart and home to children needing instruction
e'er they could be confirmed. With her babe in her arms she taught them,
Aiding their simple minds to grasp the truths of salvation.
More than a score in all were helped by her in this manner.

Gathered the young folks about her and joined in their innocent pastimes;
Fostered a love of music and, being a reader of merit,
Brought young and old 'neath her spell by reading aloud for their pleasure,
Leading many a household to practise this art by its fireside.

Immigrant young people, too, in number more than a dozen
Found on their first arrival her home a harbor and refuge
Where they could get their bearings, were helped to work or to schooling,
Helped to American views and loyal love for our country.

Patiently through it all skimping, saving and stretching-
Father must have his books, the children their music and schooling.
Seven grew up of the twelve, all seven were helped through college,
Lived to lead useful lives, a credit to home and to parents.

Most of what mother has told is beyond your grasp yet, my Baby,
Later you'll understand; but this much I'm sure you can fathom:
She was a beautiful lady, gentle, sweet-faced and smiling,
Who always did things for others, and therefore, you see, they all loved her.

She is no longer here, but lives with the angels in Heaven.
And 'tis my constant prayer as I strive to walk in her footsteps,
Falling short all the shile, that you may grow to be like her;
Be like your grandmother, sweet, for she is the theme of my story.


Source: Guttersen, Alma A., editor. Souvenir: Norse-American Women, 1825-1925 (Minneapolis, Minn: The Lutheran Free Church Publishing Co.), 1926.

Tuesday, March 04, 2008

Grandma's Silk Scarf Had Meaning

In today's world, our individual belongings become increasingly depersonalized as we rapidly acquire lots of "stuff" due to availability and affordability. I think our ancestors treasured the things they owned far more than we are capable of. They scrimped and saved and watched every penny, and when they were finally ready to purchase something, they had only a few choices of color and style, if any. With our cheap and rapid 21st century manufacturing, consumers have learned to desire more and more, but the tremendous variety and availability seems increasingly unsastisfying. For example, if you offered someone a dish of the fanciest, most delectable gourmet ice cream in the world, how much would that person enjoy it if already full-up (to the ears) on plain vanilla?

Let's go back 150 years, to rural Norway. If every penny came through an entire family's back-breaking labor, by toiling every minute of every day, then how often do you think that family would buy anything? Easy answer: not often. So, when purchases were made and gifted, they were gifted with a tremendous amount of forethought and importance, like the fringed silk scarves given to my female Norwegian ancestors.

Thibertine Johnson, ca. 1870s

I have precious few likenesses of my ancestors who actually made the ship voyage from Norway to North America. This image comes from a somewhat damaged tin type photograph of Thibertine (Bertina) Johnson Winje, my great great grandmother. According to events in her life and the nature of the tin type, I am estimating the photograph was taken in about 1875.

The close-fitting jacket Bertina wears is a little different from most Norwegian immigrant women's clothing I have seen of that period, mostly because it is light in color, but there is also unusual smocking around the cuffs and hem of the jacket. A brooch holds her collar together, which is an expected fashion of the day. But, what really catches my attention in this photograph, and in several others of Bertina as a young woman, is the dark, fringed scarf worn about her neck. It was obviously a belonging that held a special meaning for Bertina, since she made a point of including it her attire on several photographic occasions.

Silk neck scarves, especially fringed ones, became a part of regional, ethnic Norwegian folk dress, called bunad. But, one has to wonder why, since Norway did not produce its own silk, and so, the scarves had to come from elsewhere.

Bertina was probably given her silk scarf in honor of a special occasion while still living in Norway. Most likely, it was given at the time of her confirmation in the Lutheran Church. Religious confirmation at about age 14 had certain connotations in Norwegian society. For one thing, a confirmed individual was considered an adult in the eyes of the church, and in general society. The main reason 19th century Norwegian children attended school was to ensure they could complete religious confirmation. During Bertina's youth, without confirmation in a state church of Norway, an individual could not be considered of good moral character, and by law, he or she could not get any kind of public license, hold a public office, or get the protection of the law. [1] [2]

Silk scarves became the most widely used luxury item in 19th century Norwegian attire, and were adopted as a part of many regional folk costumes. It is thought that 18th century French fashion was responsible for the trend. Both men and women in France wore neckerchiefs in the 1700s, and it became so that no one was considered properly dressed without a scarf around the neck. Over time, the fashion spread, including to Norway and ordinary farm folk. Merchants and peddlers from Sweden served as the main supplier of imported silk scarves to Norway during the 1900s. [3]

And so it seems that my ancestor, Bertina, treasured her silk scarf not only as a special gift from a loved one, but as a badge of honor. Though the scarf had been created in a distant, exotic location, it held significance regarding her ethnicity, and was associated with certain rights of passage. Bertina wore her silk scarf on many special occasions in America, and since it had been gifted through tradition and the labor of her elders back in Norway, it served as a constant reminder of her homeland and her culture.


[1] Fringed silk neck scarves as treasured heirlooms in Norwegian folk costume are discussed in: Marion John Nelson. Material Culture and People’s Art Among the Norwegians in America (Northfield, Minnesota: The Norwegian-American Historical Association, 1994), 133-34.

[2] Nineteenth century Norwegian schooling and religious practices are discussed in: Ann Urness Gesme, Between Rocks and Hard Places (Gesme Enterprises: Cedar Rapids, IA.), 1992.

[3]
Husfliden: "Silk scarves for traditional folk costumes and bunads."

Friday, February 29, 2008

Protecting the Future For Families

While researching and writing about family history and the past, we should not ignore the future. Although it is not a pleasant thought, global warming and other potential disasters can severely affect generations to come. I was reading CNN online today, and came across an article about a large underground seed vault built inside a frozen mountain in Longyearbyen, Norway. It just took its first delivery of seeds--the start of a collection that will eventually contain every variety of most important food crops in the world.

Hmmm.... I guess you could say that Norway is helping to protect the future of family history in a big way.

"Dubbed the "Doomsday Vault," the seed bank on a remote island near the Arctic Ocean is considered the ultimate safety net for the world's seed collections, protecting them from a wide range of threats including war, natural disasters, lack of funding or simply poor agricultural management."

The idea for an Arctic seed bank began in the 1980s but became a possibility only after the International Treaty on Plant Genetic Resources came into force in 2004, which provided the necessary international framework.

The Norwegian government has paid about $9.4 million to build the seed vault: now that's putting your money where your mouth is.

It seems that much of the science-fiction I read about in my youth has already become reality.

I'm sure you'll want to read the original article at CNN



Image credit: http://www.publicdomainpictures.net/

Tuesday, February 26, 2008

Sweet Memories of St. Paul

When my mother left the Minnesota farm of her childhood in 1944, she worked at Trudeau Candies, Inc., in St. Paul. Doris moved in with a maternal aunt, Stella (Berge) Schuster, on Stryker Avenue. The very first job Doris had in the city was at a factory that made rugs out of felt. The factory was very dirty, and fuzz flew in the air everywhere, so she could not help but breathe it in. She worried about the safety of working there. It was wartime, and there were many jobs to be had. Aunt Stella, a nurse, went down to the factory to take a look at the conditions and agreed that Doris should not continue making rugs. Instead, Stella helped her niece find a job with the Trudeau Candy factory; it was a job Doris loved.


Trudeau's SevenUp Bar:  "Seven Delicious Varieties in One Bar"

Image: The Candy Wrapper Museum

"Contains crunchy whole Brazil nuts; rich milk caramele; luscious maple walnut delights; tempting chocolate pudding; delicious fig marmalade; triple vanilla creame; thickly coated with richly flavored vanilla chocolate"



In 1944, the owner of the candy company was the elderly Oscar G. Trudeau. There were other businesses in the same building, and in the next room a company made ration bars for the U. S. Army. Trudeau, whom Doris remembers as the "old Grandpa," was fond of her, and he even sent Doris a Christmas card after she moved to California.

The Seven Up bar had seven different sections, each containing a different filling, completely covered by a chocolate coating. At Trudeau's, Doris's main job was working upstairs on the crisp, which was a hard candy containing nuts that formed one of the seven sections of flavors in the bar. She stood at a small table and pounded the crisp into small pieces. Once in awhile, she had to work downstairs on the belt, where the seven-sectioned bars were smeared with chocolate by hand before being wrapped. She does not recall having to wear any special clothing: aprons, hats, or even hair nets while working.


Doris Johnson, a few years after her stint at Trudeau Candies.  West coast factories and canneries had more safety and cleanliness regulations than Doris had experienced in St. Paul.  The Heinz factory in Richmond, California required workers to wear this uniform with the "funny" hat/hairnet.

I asked my mother if she ever got to take home samples, and the answer was "No." But, no really expected it back then. Employees could buy candy bars at regular prices. It was wartime, and that may have had a lot to do with the lack of employee discounts on the popular chocolate merchandise.

Eddie, who was the candy maker at Trudeau's in 1944/45, often sought help from Doris with various tasks. She had to take his place one time and melt the chocolate all on her own, continually stuffing blocks of chocolate into the melting pan. Eddie liked to experiment with making different types of candy; he hoped to eventually open his own store. He even asked Doris to go into business with him, but she was too shy to take him up on it, and after only six months of working at Trudeau's, she left her "sweet" job to follow relatives to California.


Memories of the Seven Up bar attest to its popularity and nostalgic value: [1]

"It was like a box of chocolates in a bar" - Patrick

"Locals with sweet teeth often pine for Minnesota's great lost candy [the Seven Up bar]" - Denice

"It was my favorite candy memory" - Mark

"Finally someone remembers the 7 Up bar!" - James

"Like everyone else, I wish it would come back!" - td

"I got them at Bartells in downtown Seattle. . .I really want one." - Robert

"I would save my little change and would even look for pennies so I could get one every week." - Marie



In 1951, Pearson Candy, a Minneapolis-based company founded by P. Edward Pearson in 1909, purchased the Trudeau Candy Company of Saint Paul, known for its famed Seven-Up Bar. This acquisition also brought the Mint Pattie to the Pearson line.[2]

In spite of the Seven-Up bar's popularity, production eventually ceased:

"The [Seven Up] bar came out in the 1930s, before the 7-Up Bottling Company began production of its soft drink - so the Trudeau Candy Company owned the trademark rights to the name. Eventually the 7-Up Bottling Company bought the bar and retired it, so they had exclusive use of the name no matter how it was spelled - Seven Up or 7-Up." [3]


[1] I Can Remember When

[2] Pearson's


[3] Neatorama, "10 Candy Bars You'll Never Eat"

Friday, February 22, 2008

Next to My Husband, I Love My Scanner Best


Written for the 43rd Carnival of Genealogy:
What technology do you most rely on for your genealogy and family history research? Select one piece of hardware (besides your computer), one piece of software (besides your internet browser), and one web site/blog (besides your own) that are indispensable to you. . .

Most Relied Upon Hardware

"If it draws blood, it's hardware" - Anon


I cannot tell a lie... (Shhhh! Don't tell my husband!) I have been involved in a love affair with my scanner/printer: the Epson Stylus Photo RX500.

Well, perhaps the affair is a bit one-sided, but I can't help myself. At first, it was just fond bantering, and then I found myself relying on the relationship more and more. When I am not near my beloved scanner, I am anxious, even depressed. Oh, what joy it gives me! How else could I quickly and inexpensively share those old maps and treasured family photographs and insert them into documents? How else could I begin to take a tired, sepia 1886 photograph and turn it into a vibrant, purple, Warhol-style piece of art (sometimes by accident)? I will be forever enamored, even if I can't be completely faithful.



Most Relied Upon Software


"The softest thing cannot be snapped" - Bruce Lee


Outlook Express is my top choice. Where would I be in my research and genealogy/writing related activities if I couldn't keep in rapid contact with everyone via e-mail? I'll tell you where I'd be: ten years ago, in networking, learning, and researching.





Most Relied Upon Website/Blog

"The Internet is just a world passing around notes in a classroom" - Jon Stewart

There are some excellent websites for Norwegian genealogical research, including online census records, but the one I keep returning to is: Norway Heritage: Hands Across the Sea. This site is a collaborative effort to accumulate information about early Norwegian passenger lists and emigrant ships, and it is in English! There is an exciting image gallery, and contributions are encouraged. There is also a forum where researchers can help one another.


Image of a bark-rigged sailing ship, just like the Norden--the ship my Johnson ancestors sailed on from Bergen to Quebec in 1866.




It was on this site that I found the 1866 Norden passenger list, including Baard and Thibertine Johnson and their children, and Gulbran Olsen Berge's sea voyage diary. Berge is also a g-g-grandparent, and the diary translation has been in my family for many years. So, when I discovered it had somehow gotten online, my first question was: how? I wrote to the web author, and he put me in contact with two "new" cousins. Oh, I love sites that offer connections, as well as information! Thank you, Norway Heritage.

Thursday, February 21, 2008

Non-Fiction Meme

I've been tagged for a non-fiction meme by Lori Thornton at Smoky Mountain Family Historian.


Q: What issues/topic interests you most--non-fiction, i.e, cooking, knitting, stitching, there are infinite topics that has nothing to do with novels?

My books have been packed away for so long that I'm in danger of not remembering them, but as I recall, most of my personal library has been, and is, non-fiction dealing with the following subjects and more: writing; genealogy; pioneer history; Scandinavians; World War II history; history of China; astronomy; science-fiction in the media; English gardens and architecture; antiques and depression glass; travel.

If it is permissable to mention non-fiction books about fiction, then one of my earliest reference treasures is the Oxford Illustrated Literary Guide to Great Britain. It's just the thing if you want to know where all of those old English poets and literary geniuses are buried. I use my writing and citation books the most, but I am also fond of books that send me into a creative haze, like the Laura Ashley Book of Home Decorating.


Q: Would you like to review books concerning those?

Once in awhile I am so inspired by a book, like Bold Spirit: Helga Estby's Forgotten Walk Across Victorian America, by Linda Lawrence Hunt, that I type up a review and send it to friends, but that's about all I'd like to do.


Q: Would you like to be paid or do it as an interest or hobby?

No thanks... just when the mood strikes me. Once you are paid to do something, it loses a bit of its attraction.


Q: Would you recommend those to your friends and how?

Oh yes. I recommend books to my friends and family by pulling them off the shelf, or by taking them along to writing groups, for the most part. Then, there's always this blog, you know.


Q: If you have already done something like this, link it to your post.

If my own book doesn't count, then I guess there's nothing to link!

"Snoqualmie Pass" Reviewed

The local Valley View community newspaper has just published an article about my book, "Snoqualmie Pass," which was released through Arcadia Publishing in October 2007:

"'Snoqualmie Pass' Tells it Like it Was", Valley View, February 18, 2008 edition.

I was rather surprised to get a phone call last week at work from the editor, Lisa Allen, who requested an interview. This is one of several articles written in local papers over the last few months, and I don't think I'm quite used to it yet. I still feel rather like a wide-eyed child when it comes to the media.

Happily, "Snoqualmie Pass" is providing more and more folks a glimpse of the overall history of the area, which is something that Arcadia's Images of America series does quite well. As my editor likes to say: "Arcadia is the Starbucks of history publishers": quick, accessible, and tastes good, too!

I came into contact with the series during my first trip to Minnesota to meet cousins and do family history research. I had been looking for a photograph of an old building in 1890s Duluth, where an ancestor worked in an office as an attorney. I only had a few minutes in Duluth to have lunch and hunt for useful information. I quickly located a gift shop, and with cousins in tow, went inside and headed for the book rack. I spotted and picked up a copy of Arcadia's "Duluth," by Sheldon Aubut, and when I turned to the pages of downtown architecture, I struck gold. I told a cousin about the story behind the building in the photograph, he asked "How did you DO that?" I was tempted to tell him: "Trust in the force." But, after paying the cashier, I thanked my lucky stars and logged Arcadia Publishing into the back of my mind as a potential future resource, little suspecting I would add to their series within a few years.

If "Snoqualmie Pass" helps or inspires even just one person through a special archival photograph or descriptive historical tidbit, just like "Duluth" helped me in my research, then the book has accomplished its mission.

You can get a glimpse inside "Snoqualmie Pass," by John and Chery Kinnick at Google Books.

Monday, February 18, 2008

Not Without My Car

I wrote this blog article back in February after being socked by inspiration like a deer mesmerized by headlights. Happily, I find that the 45th Carnival of Genealogy topic fits the topic just like a whitewall tire on a shiny Chevy rim.

My Family History and the Automobile

"There's a Ford in your future," 1945 ad.


When I was very young, my mother recorded diligently in my baby book that among my first words, second to the ever-important Mama, came car, or ca, as I pronounced it.

My fascination with automobiles continued when, as a young girl, I found toy vehicles much more interesting to play with than dolls or games. A favorite activity was building cities with blocks and empty containers out on the lawn, using baby powder and baking powder cans, spools--whatever had been saved and recycled. I would then park and drive my little cars through the grass-filled streets and alleys. Among the toys that stand out in my memory were: a large green and yellow dump truck, and a turquoise and cream Edsel wagon--both given to me by my grandfather, Ernest Johnson, and a little red T-Bird convertible that came free from the Ford dealership when Dad bought a station wagon in 1957.


Even before peace was declared in 1945, politicians and industrialists had been laying plans for the postwar reconstruction of the economy; one cornerstone of those plans had been the assumption that there would be a seller's market for automobiles for quite some time. [1]

Then came the piece-de-resistance: when I was 11, there was no doubt that my favorite car in the whole world was the Jaguar XKE. What a surprise it was that Christmas when I found that Dad had spent many nights secretly piecing together a large, intricate model just for me. That XKE held center stage on my dresser for quite some time.

For those of use who drive, many of our personal and family memories are tied to car ownership, good or bad. The automobile has been an inextricable component of the Baby Boomer generation's experience; it transformed the world, especially America. Cars gave people freedom to explore their surroundings in ways they never had before, but at the same time, created a reliance that hasn't always been affordable, or even constructive.

The automobile and the mobility it brought to the individual was in large part responsible for the beginning of the breakdown of families. With the ease of travel, families began spreading out all over the map. Close relations who once lived together and depended upon one another began to find themselves increasing isolated, geographically, from other family members. The journey to Grandma's house was no longer just over the river and through the woods; instead, it was 250 miles distant.

. . . In the postwar years, as the American economy became increasingly dependent on the internal combustion engine, the price and the supply of fuel for that engine became increasingly dependent on the vagaries of international and domestic politics. [2]

Like many other women born before World War II, my mother chose not to learn to drive. She would ride in cars, but she was afraid of taking the wheel. Automobiles were not part of her early experience, since there wasn't a car on her grandfather's Minnesota farm until the 1930s. Even after Ole M. Johnson bought a 1932 Chevrolet, he never drove it himself. He got it for his sons so they could make faster trips into town. The family's usual means of transport into the 1930s was horse and buggy.


Ole M. Johnson taking some family members on an outing in his four-seater buggy.  Polk County, Minnesota, 1912.

Dad's '53 Ford sedan parked in front of our family home on Carlson Blvd., Richmond, California, about 1954.


When my parents married, Dad owned a navy blue 1953 Ford sedan. A few years later, he traded it in for a wagon. The '57 Ford Ranch Wagon came in handy for a family man. Almost anything could be tossed into the roomy back: furniture, a dead deer, lumber to build a new shed, the family beagle, trash headed for the dump, and even a kid or two. I remember many exciting trips to the dump in that wagon, watching as seagulls surfed the Bay breeze over a sea of fluttering, multi-colored trash, while my stomach suffered from a continual state of excitement as Dad navigated over and around bump after rolling bump.

During drives from the Bay Area to Oregon for summer vacations with relatives, Dad would throw a mattress in the back of the wagon for my sister and I. There were no seat belts or buckle-up laws back then. We slept as Dad drove all night, and Mom struggled to keep her eyes open to make sure he stayed awake. After arriving at Aunt Phyllis's house, Dad hit the sofa, snoring. The rest of us struggled through the day and looked forward to "hitting the hay" early that evening.


Our family's red and white '57 Ford Ranch wagon parked in front of my aunt's house in Salem, Oregon, 1965. In the yard are my cousin, Cheryl Rice, and my sister, Becky Wheeler.


A restored '57 Ford Ranch wagon, in living color.


Whether big or small, foreign or domestic, automobile ownership had become an economic necessity for most Americans by the 1960s.[3]


I learned how to drive in one of a fleet of nondescript white Dodge sedans, enrolled in El Cerrito High School driver's training class. It was full speed ahead on East Bay freeways: three lanes, side by side, inches to spare, and take no prisoners. My driving partners/classmates and I were all in the 10th grade, and I was the only girl. I was fairly petite in height, but the boys were all shorter than me. One of them could hardly see over the steering wheel, so the instructor made him use a cushion. Though I didn't have to resort to using a cushion, I did feel rather odd about being the only girl. But, I am proud to say there were never any "woman driver" remarks from the guys in the back when I was behind the wheel.


The photo from one of my earliest California driver's licenses. At the time, California took profile shots of anyone under the age of 25.


My early at-home driving practice time was spent in Dad's '57 Ranch Wagon: the red and white tank with a masterful-size steering wheel. When I was in possession of my new learner's permit--barely creased--Dad asked spontaneously one day if I wanted to drive him to the store. I was outside on the lawn and didn't have any shoes on, but thought he might change his mind if I took too long, so I got into the car as I was. Dad commented on my lack of shoes, but as a typical 15-year-old, I shrugged it off and started the car anyway.

My boyfriend in high school owned his own car, or rather, his parents did. They allowed David to drive it as long as he also transported his mother (who like my mother, did not drive), and six wriggling, younger siblings to medical and dental appointments, whenever necessary. It was pretty unusual for a high schooler in the suburbs to have a car then, but, oh how embarrassed he was that he had to drive a Rambler. Here was a tall, slender young man who wore a lettered jacket and fringed cutoff jeans on the basketball court--busily working on various stages of coolness--and he was stuck with a Rambler. Worse than that, it was a mauve Rambler. Well, time has a way of healing all things. We went on our first date in that car, to the Berkeley Theatre, and were later married. I swear I never held his driving a Rambler against him...


In the same years that Americans were starting to worry about whether they could safely drive their cars, they were also starting to worry about whether they could safely breathe their air.[4]


The first car I could call my own wasn't any better than a Rambler. It was inherited from my grandfather when I was 16: a squat, dull beige 1962 Chevy Corvair. Yes, THE car famous for its carbon monoxide scare. I think the only reason it came to me is because no one else in the family would have anything to do with it. One summer, my grandfather, who was nearly 80 at the time, drove my aunt and three cousins from Salem, Oregon to the Bay Area for a visit with my family. But, somewhere in northern California, Grampa Ernest swerved to avoid some road construction he had not seen in time because of his failing eyesight, and he overturned the car in a ditch. Thankfully, everyone came away from that experience in reasonable condition, but it left a lasting impression of the Corvair upon my cousins that was akin to a bad taste in the mouth.


Ernest Johnson's '62 Corvair parked in front of his trailer in Salem, Oregon, 1965.


I welcomed the Corvair into my life and drove along happily in my fake, belted Leopard-fur coat and black Italian leather lace-up boots. The question circulating around high school back then was: "Are you a surfer, a mod, or a rocker?" I may have been driving a Corvair instead of an XKE, but there was no doubt that I was a mod, and one who aspired to be like Jane Asher: long hair, white lipstick, mini-skirt, and all. Before raising an eyebrow, you should be made aware that for the average school girl around 1970, miniskirts were not incredibly short. The mini-minis were left to the super-skinny models in the magazines. We were just acquiring the right to wear jeans to school, let alone super-short hemlines.

I have to admit that I also did my share of escorting my mother on errands. But, I liked the Corvair well enough; it was small, like me, and easy to get in and out of. My first husband and I even took it on our honeymoon, to the Northern California coast. It ran just fine, as long as you pretended not to notice when it struggled up freeway hills at 40 mph, as semi-trucks and loggers honked and swerved menancingly into a passing lane.

Married life became a march of steady and predictable Fords. Dad owned the same Ford successfully for over 15 years, so why go against the grain? It was a virtual festival of Fords; Henry would have been proud:

Maverick--totaled by a drunk driver after 3 months of ownership
Pinto hatchback--something new on the scene
Pinto wagon--not bad after adding multi-colored, tie-dyed curtains
Mustang ('76, 2-dr)--just try and take two kids in and out of car seats in the back
Escort wagon--beige and boxy, but easier on the lumbar region
Tempo--typical, boring sedan that never turned a single head
Tempo, again--a wee bit more noticeable than the first one, with red trim
Probe--great car, but low & gray-matched the pavement and had to be driven with the lights on at all times


Since the 1980s, American policy makers, politicians, manufacturers, and consumers have all been behaving in roughly the same way--with roughly the same lack of success--trying to develop solutions to the problems without giving up the automobile. [5]

Then I met John, who came into my life along with his 1990 red Volvo wagon. I'd never been with anyone who had a European car before. On that first date, the wagon spoke to his commitment as family man and business owner. I must admit, it made a nice secure impression. The red color indicated to me (along with his fast and unpredictable driving habits) that here was a guy who liked to have fun... as long as the work got done first. Red Volvo and all, John captured my heart and we were married shortly after.


John waves goodbye as the two of us depart the scene of our wedding in his '90 Volvo.  Snoqualmie Pass, Washington. 1992.


After marrying John, life then became a succession of German cars: Audis, in particular. One main reason is that we moved to the mountains, and our long commutes demanded cars with all-wheel drive that could take on plenty of mileage with few pitfalls. But, even more importantly, they had comfy seats, and could be found used for less money than Volvos. And, I won't even mention the toy that currently sits in the garage right now. No, I won't mention the _ _ _ _ _ _ _, because we have no real excuse other than we wanted one. But, when I remember that my g-g-grandmother's second husband spent equivalent income to buy a steam launch in which to putter around the 1890s waterways of Duluth, then I don't feel quite so alone.


Technological systems, once they are in place, have enormous staying power. [6]

Please don't get me wrong. For me, car ownership is not about keeping up with the Joneses. If something works, I stick with it until it becomes unreliable, or impractical. But, the freedom and privacy of movement made possible by the automobile is something I would miss if I had to give it up completely, even though, as we speak, I am taking steps to be able to make far better use of public transportation.

My '91 Ford Probe, dwarfed by winter snow build-up.  Snoqualmie Pass, Washington, 1997.


I can't think of anything else to replace the feelings of freedom I had, when as a new and youthful driver, I cruised alone out a county highway for the first time. Though my destination was a public library, I told myself that the drive to a distant branch was okay because of its uniquely large science fiction collection. In reality, that long country drive was my initial flight from the nest. I had stepped off the edge, and I was learning to fly.

I have many fondly remembered driving experiences, including one of joyful, innocent abandon when my then 13-year-old daughter and I were stopped at the I-5 bridge bordering Washington and Oregon. It was a warm summer's evening on one of those long trips to Grandma's house. With the windows rolled all the way down to let in the coolness of the Columbia River, we waited for the draw bridge to come down as "Billie Jean" blared from the CD player in full bass, and smiles darted our way from inside neighboring vehicles.

There were also moments of revelation about human nature, involving automobiles, like the first and only time I remember seeing my grandfather angry. I was just a toddler playing on the lawn with my cousins in Campbell, California. We all watched in alarm as Grampa began running and yelling, brandishing a big stick after some boys who had been snooping and hanging inside the driver's window of his big and toothy early 1950s Buick: a car I always thought of as angry-looking itself.


A 1950 Buick sedan, similar to the one my grandfather owned.


No simple, single set of incantations will make ['automobility' and its problems] go away. [7]



Let's face it, automobile emissions are in large part responsible for the negative human impact on our planet. There are many strikes against our faithful servant, the car. But, it has been an undeniable part of my generation's social and family history. The very word is fixed on the lips of our newborn children. Depending upon the future needs for society and the ecosystem, the automobile, as we know, it may become a thing of the past.

I do not deny that change is in order. But, during the heydey of the automobile, and during my lifetime, it's been quite a ride.


To read further about automobiles and their cultural/social impact:

Cowan, Ruth Schwartz. A Social History of American Technology
Flink, James J. The Automobile Age

Flink, James J. The Car Culture
Foster, Mark S. A Nation on Wheels: The Automobile Culture in America Since 1945
Lewis, David L. The Automobile and American Culture
McShane, Clay. Down the Asphalt Path
Mintz, Steven. Domestic Revolutions: A Social History of American Family Life
Scharff, Virginia. Take the Wheel: Women and the Coming of the Motor Age
Volti, Rudi. Cars and Culture: The Life Story of a Technology
Wollen, Peter. Autopia: Cars and Culture


[1-7]. Ruth Schwartz Cowan. A Social History of American Technology. New York: Oxford University Press, 1997, pp. 224-248.

Thursday, February 14, 2008

A Valentine for You


Alchemy

Because of the light of the moon,
Silver is found on the moor;
And because of the light of the sun,
There is gold on the walls of the poor.
Because of the light of the stars,
Planets are found in the stream;
And because of the light of your eyes
There is love in the depths of my dream.


Francis Carlin






Wednesday, February 13, 2008

Valentines in My Family

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Monday, February 11, 2008

Bring Ethnic Culture Home to the Table




One of the best ways to ensure the continuation of ethnic culture is to EAT IT!











Last Saturday, I attended a lecture at the Sons of Norway Lodge in Ballard, an area of Seattle known for its prominent Scandinavian community that dates back to the 1880s. I became a member of the Lodge last year, but visit somewhat infrequently because it isn't exactly close to home. During this visit, I remembered that a Scandinavian foods shop sat only a block away, on NW Market Street. I decided there was no better Valentines Day gift for my mother than a taste of her childhood.

Walking in the door, I was immediately taken by the warm, sugary smell of freshly baked krumkake--waffle cookies rolled into a cone and usually served stuffed with whipped cream. The owners, two sisters from the Stavanger area of Norway, make them fresh right in the store.

Members of the Norwegian, Swedish, Danish and Finnish communities in the Seattle area are often found at Olsen's Scandinavian Foods. They sell plenty of traditional foods, but also kitchen implements such as: lefse turners, krumkake irons, and decorative mugs with Scandinavian designs, to name a few hard-to-find items.

Award-winning selections of pickled herring, fishcakes, meatballs, cold smoked salmon, lutefisk, and other food selections sure to please those palate memories from the Old Country. In particular, I was drawn to the shelves containing the goat cheeses, chocolates, and jams. For my mother, I came away with a big box of Mor's flatbread, two packages of lefse, a block of sweet and creamy Gudbransdal goat cheese, some Gjende cookies, and a jar of lingonberry jam. Yum! Okay, so it's not just for Mom...

Up to this point, I have been buying my goat cheese at a local natural foods market. But, it occurred to me that without adequate support, neighborhood ethnic stores like Olsen's might quickly become a thing of the past, especially as the older generation diminishes. From now on, I plan to buy my goat cheese, lefse, plus many other traditional foods, from Olsen's. I hope my Norwegian-American ancestors will forgive me if I pass on the lutefisk, though.



Support your local ethnic stores and delis

Keep your family's ancestral culture on the table!